Showing posts with label Epics: Ramayana. Show all posts
Showing posts with label Epics: Ramayana. Show all posts

Ramayana Glossary

Where available, I have linked to a relevant Wikipedia article:

Agastya. a rishi, numbered among the great Saptarishi (Seven Sages).
Agni. god of fire.
Ahalya. wife of the rishi Gautama.
Aja. king of Ayodhya; father of Dashratha, Rama's father.
Akampana. son of Sumali; brother of Kaikashi; maternal uncle of Ravana.
Aksha. youngest son of Ravana and Mandodari.
Anaranya. an ancient king of Ayodhya; Rama's remote ancestor.
Anasuya. wife of the rishi Atri.
Anga. an ancient kingdom of eastern India; home of Rishyasringa.
Angada. son of Vali and Tara; Rama's ally, later the King of Kishkindha.
Anjana. mother of Hanuman; according to some, daughter of Ahalya and Gautama.
apsaras. celestial beings of great beauty associated with music and dancing; the gods often send apsaras to distract rishis from their meditation.
Aruna. divine charioteer of Surya, the sun-god.
Aruna. female form of the charioteer of Surya, the sun-god.
Arundhati. wife of the rishi Vashishtha; associated with the morning star.
ashoka. a flowering tree; Ravana kept Sita in the Ashoka Vatika, Ashoka Grove.
ashram. the secluded home of a holy person, sometimes called a hermitage in English (home of a hermit).
Ashwapati. king of Kekeya; father of Kaikeyi, wife of Dasharatha.
astras. supernatural weapons imbued with the powers of gods or natural forces.
asuras. supernatural beings of great power, often engaged in hostilities with the devas or humans; sometimes translated as "demons" in English.
Atri. a rishi, numbered among the great Saptarishi (Seven Sages); husband of Anasuya.
Ayodhya. capital of the kingdom of Kosala, ruled by King Dasharatha and, later, by King Rama.
Ayomukhi. a cave-dwelling rakshasi.
Benjakai. a rakshasi with magical powers; daughter of Vibhishana (she appears in the Thai Ramakien).
Bharata. Rama's brother; son of Dasharatha and Kaikeyi.
Bhasmalochana. a rakshasa warrior.
Bhudevi. goddess of the earth; also called Bhumi.
Bhumi. goddess of the earth; also called Bhudevi.
Brahma. god of creation; consort of the goddess Saraswati.
Brahma-arrow. weapon given to Rama by rishi Agastya.
Brahman. the Ultimate Reality, the cause of everything.
Brahmastra. the Brahma-weapon, an astra able to destroy the world.
brahmin. members of the priestly class.
Chandra. god of the moon.
Chandrahasa. a sword that Shiva gave to Ravana.
Dadhimukha. guardian of the honey-grove in Kishkindha.
danavas. a type of asura, often at war with the devas; sometimes translated as "demons" or "giants" in English.
Dashagriva. name given to Ravana at birth, meaning "Ten-Necked".
Dasharatha. king of Ayodhya; father of Rama, Bharata, Shatrughna and Lakshmana.
deva. a divine being or god.
devi. a divine being or goddess.
dharma. that which is right and true; duty; justice.
Dilipa. king of Ayodhya; Rama's great-great-grandfather.
Dundhubi. asura in the form of a bull; son of Mayasura and Hema; father of the asura Mayavi.
Durga. goddess of war; manifestation of the goddess Parvati.
Durvasa. a rishi, notorious for his bad temper; son of Anasuya and Atri.
Dushana. a rakshasa warrior.
gandharvas. celestial musicians.
gandharvi. a female gandharva.
Garuda. divine bird; the vehicle of the god Vishnu.
Gautama. a rishi, numbered among the great Saptarishi (Seven Sages); husband of Ahalya.
gopis. female cowherd; the gopis of the village of Vrindavan loved Krishna, and he loved them.
Guha. chief of the Ganga ferrymen who takes Rama across the river.
guru. teacher, guide, expert.
Haihaya. an ancient kingdom of central India; ruled by King Kartavirya.
Hanuman. divine monkey who is a faithful follower of Rama; his mother is Anjana, and his divine father is Vayu, the wind-god.
Hema. apsara; wife of Mayasura; mother of Mandodari and Dundhubi.
hijra. people of the third gender (not male, not female); transgender people.
Himalayas. mountain range in northern India.
Ilavida. a wife of rishi Vishrava, mother of Kubera.
Ilvala. a rakshasa; brother of Vatapi.
Indra. god of storms and the sky; guardian of the eastern direction.
Indrajit. son of Ravana and Mandodari; born with the name Meghanada, he earned the name Indrajit (Indra-Conqueror) to defeating the god Indra.
Indrakamini. apsara.
Jambavan. king of the bears; ally of Rama.
Janaka. king of the Videha kingdom; adopted father of Sita.
jatas. Sanskrit word for matted, twisted hair (dreadlocks).
Jatayu. mighty bird (eagle or vulture); brother of Sampati; friend of Dasharatha.
Kabandha. a rakshasa without a head; originally a gandharva named Vishvavasu cursed to become a rakshasa.
Kaikashi. daughter of the rakshasa king, Sumali; wife of the rishi Vishrava; mother of Ravana.
Kaikeyi. wife of King Dasharatha; mother of Bharata.
Kailasha. a peak in the Himalayas; home of the god Shiva.
Kala. god of time, associated with destiny and with death.
Kali. goddess of war; manifestation of the goddess Parvati.
Kartavirya. thousand-armed king of Haihaya.
Kasur. a city in the Punjab to the south of Lahore; now in Pakistan.
Kaushalya. chief wife of King Dasharatha; mother of Rama.
Kekaya. an ancient kingdom of nothern India; ruled by King Ashwapati, father of Kaikeyi.
Khara. a rakshasa warrior.
Khatvanga. king of Ayodhya; Rama's great-great-great-grandfather.
kheer. a sweet rice pudding, also called payasam.
Kishkindha. the kingdom of the monkeys ruled by King Vali, later by King Sugriva.
Kosala. an ancient kingdom of northern India with its capital in Ayodhya.
Krishna. the eighth avatar of the god Vishnu (following Rama, the seventh avatar); he is a major character in the epic Mahabharata.
Kubera. king of the yakshas; son of Vishrava and Ilavila; half-brother of Ravana; guardian of the northern direction.
Kubja. a woman with a hunched back cured by Krishna; some consider her a future incarnation of Manthara, while others see her as an incarnation of Shurpanakha.
Kumbhakarna. Ravana's brother; son of Vishrava and Kaikashi; he is gigantic in size and cursed to be asleep almost all the time.
Kusha. son of Rama and Sita.
kusha grass. a sacred plant of India; Desmostachya bipinnata, called "salt reed-grass" in English.
Lahore. a city in the Punjab; modern Lahore is in Pakistan.
Lakshmana. Rama's brother; son of King Dasharatha and Sumitra.
Lakshmi. goddess of wealth; the consort of the god Vishnu.
Lanka. home of Ravana, King of the Rakshasas; the "Golden City".
Lankini. divine protectress of Lanka, home of the rakshasas.
Lava. son of Rama and Sita.
Lavapuri. Lava-City; a city founded by Rama's son, Lava; associated with the modern city of Lahore.
Macchanu. son of Hanuman and Suvannamaccha.
Madhuvana. a honey-park (Madhu-Vana) belonging to King Sugriva of Kishkindha.
Mahendra. legendary mountain range on the eastern coast of India.
Mainaka. legendary flying mountain that hides in the ocean.
Mandakarni. a rishi who lives with five apsaras in Panchapsaras (Five-Apsara) Lake.
Mandavi. daughter of Kushadhwaja, Janaka's brother, and thus cousin to Sita; wife of Bharata, Rama's brother.
Mandodari. wife of Ravana; mother of Indrajit and Aksha; daughter of Mayasura and Hema.
Manthara. loyal servant of Queen Kaikeyi; she has a humped back .
mantra. sacred words or sounds; some supernatural weapons are controlled by mantras.
Maricha. a rakshasa; son of Tataka; brother of Subahu.
Marutta. a king mentioned in the Uttara Kanda of Valmiki's Ramayana.
Matali. the charioteer of the god Indra.
Matanga. a rishi whose ashram was on Rishyamukha Hill in the kingdom of Kishkindha.
Matrikas. group of mother-goddesses (some say there are seven, some eight).
maya. an illusory show that people mistake for reality.
Mayasura. architect among the asuras; husband of Hema; father of Mandodari and Dundhubi.
Mayavi. asura; son of the asura Dundhubi.
Meghanada. the birth name of the son of Ravana and Mandodari later known as Indrajit.
Mithila. capital city of the ancient kingdom of Videha.
nagas. divine snake-beings with supernatural powers.
Nala. a monkey-son of Vishvakarma who builds a bridge for Rama.
Nalakubara. son of Kubera, king of the yakshas; husband of Rambha.
Nandana-Vana. the "Pleasure-Garden" in Indra's heaven.
Nandi. divine bull; the vehicle of the god Shiva.
Narada. a divine rishi who like to tell stories, share wisdom, and sometimes stir up trouble.
Nidra. goddess of sleep; Urmila Nidra refers to the long sleep of Urmila, wife of Lakshmana.
Padma. "Lotus," the daughter of King Padmaksha.
Padmaksha. "Lotus-Eyed," a king, father of Princess Padma.
Pampa. a lake in southern India; one of the five sacred lakes of India.
Panchapsaras. "Five-Apsaras," a lake inhabited by five apsaras and the rishi Mandakarni.
Panchavati. a location on the Godavari River in western India, now called Nashik.
Parashurama. the son of rishi Jamadagni; "Axe-Rama" who used the axe as one of his weapons; considered to be the sixth avatar of Vishnu.
Parvati. goddess of fertility and power; consort of the god Shiva.
Prahasta. a rakshasa, one of Ravana's generals.
Pratyangira. goddess of war; manifestation of the goddess Parvati.
puja. a devotional ritual which may include offerings of food or flowers to the divinity.
Pulastya. a rishi, numbered among the great Saptarishi (Seven Sages); father of Vishrava.
Pushpaka. a flying chariot belonging to Kubera, later stolen by Ravana.
Raghu. king of Ayodhya; great-grandfather of Rama.
rakshasa. shape-shifting supernatural beings, hostile to both gods and humans; sometimes translated as "demons" in English.
rakshasi. a female rakshasa.
Rama. son of Dasharatha, king of Ayodhya; later king of Ayodhya; considered to be an avatar of the god Vishnu.
Rama-fruit. a fruit called "custard-apple" in English.
Ramachandra. another name of Rama: Rama-Moon (chandra means moon).
Ramayana. the title of Valmiki's poetic composition about Rama's adventures: Rama-Ayana, Rama's Journey.
Rambha. apsara; wife of Nalakubara, son of Kubera.
Ratnakar. a bandit who, according to legend, later became the rishi Valmiki.
Ravana. king of the rakshasas in Lanka; son of Vishrava and Kaikashi; husband of Mandodari.
Rishabha Hill. a peak in the Himalayas where Hanuman sought healing herds.
Rishyamukha Hill. site of Matanga's ashram where Sugriva sought refuge from his brother Vali.
Rishyasringa. son of the rishi Vibhandaka; raised in complete isolation from all women.
Ruma. Ruma, the wife of Sugriva; Sugriva's brother Vali claimed her when he chased Sugriva away.
Sampati. mighty bird (eagle or vulture); brother of Jatayu.
sanjivani. a healing herb found in the Himalayas.
Sanskrit. ancient language of India; Valmiki composed his Ramayana in Sanskrit.
Saptarishis. the Seven Rishis, or Seven Sages, of India.
Saraswati. goddess of wisdom; consort of the god Brahma.
Sarayu. a river in northern India that flows past the city of Ayodhya.
Shabari. an old woman who lived in an abandoned ashram, awaiting Rama's arrival.
Shambara. a rakshasa who challenged the god Indra.
Shambuka. a low-born person of Ayodhya who performed the religious practices reserved for high-born brahmins.
Shanta. daughter of Dasharatha and Kaushalya.
Sharabhanga. a rishi whom Rama visits in the forest.
Sharanga. the bow of the god Vishnu.
Shatrughna. Rama's brother; son of King Dasharatha and Sumitra.
Shiva. the destuction-god; consort of the goddess Parvati.
Shrutakirti. daughter of Kushadhwaja, Janaka's brother, and thus cousin to Sita; wife of Shatrughna, Rama's brother.
shudra. of the four classes (brahmins, kshatriyas, vaishyas, shudras), the shudra class is the lowest.
Shurpanakha. a rakshasi; sister of Ravana.
Simhika. a monstrous asura able to control shadows.
Sita. adopted daughter of Janaka; wife of Rama; consider to be an avatar of the goddess Lakshmi.
Sita-fruit. a fruit called "sweet-apple" in English.
Subahu. son of the rakshasi Tataka; brother of Maricha.
Sugriva. younger brother of Vali; after Vali's death, King of Kishkindha; husband of Ruma.
Sulochana. wife of Indrajit; also known by the name Promila or Pramila.
Sumali. a rakshasa; father of Kaikashi, mother of Ravana.
Sumantra. royal charioteer of King Dasharatha.
Sumitra. wife of King Dasharatha; mother of Lakshmana and Shatrughna.
Sunaina. wife of King Janaka; adopted mother of Sita.
Suparshva. honorable rakshasa serving Ravana's court.
Surasa. supernatural being who attacks Hanuman on his way to Lanka.
Surya. god of the sun.
Sutikshna. a rishi whom Rama visits in the forest.
Suvannamaccha. mermaid; lover of Hanuman; mother of Hanuman's son Macchanu.
Swayamprabha. holy woman; friend of the apsara Hema.
Tamasa. a supernatural weapon, "darkness," in Ravana's possession.
Tara. wife of Vali, king of Kishkindha; mother of Angada.
Taranisen. a rakshasa; son of Vibhishana (his story appears in the Bengali Ramayana).
Tataka. born a yakshi, she was cursed to become a rakshasi; mother of Maricha and Subahu.
Tenalirama. jester and poet in the court of King Krishnadevaraya in the sixteenth century.
Trijata. one of the rakshasi guardians of Sita in the Ashoka Grove; considered by some to be a daughter of Vibhishana.
Tumburu. gandharva; cursed to live as the rakshasa Viradha.
Urmila. daughter of Janaka and Sunaina; sister of Sita; wife of Lakshmana.
Vaishravana. another name of Kubera.
Vali. son of the god Indra; king of Kishkindha; husband of Tara; father of Angada.
Valmiki. a rishi; the world's first poet, he composed the Ramayana in verse.
Varuna. god of the sea; guardian of the western direction.
Vashishtha. a rishi, numbered among the great Saptarishi (Seven Sages); household priest of King Dasharatha of Ayodhya.
Vasuki. king of the nagas.
Vatapi. a rakshasa; brother of Ilvala.
Vayu. god of wind.
Vedavati. a woman dedicated to Vishnu; considered by some an avatar of the goddess Lakshmi, an earlier incarnation of Sita.
veena. a stringed musical instrument like a lute.
vermillion. a bright red powder, called sindoor in India, worn by married women in the part of their hair.
Vibhandaka. father of Rishyasringa, whom he raised in complete isolation.
Vibhishana. brother of Ravana, a rakshasa famous for his righteous behavior.
Videha . an ancient kingdom of nothern India; ruled by King Janaka.
Vidyutjiva. rakshasa; husband of Shurpanakha.
Virabahu. son of Ravana (his story is found in the Bengali Ramayana).
Viradha. rakshasa; originally a gandharva named Tumburu cursed to become a rakshasa.
Vishnu. god of preservation; consort of the goddess Lakshmi.
Vishrava. a rishi; father of Ravana and of Kubera.
Vishvakarma. god of architecture.
Vishvamitra. a rishi, numbered among the great Saptarishi (Seven Sages); the guru of Rama and Lakshmana.
Vishvavasu. gandharva; cursed to live as the rakshasa Kabandha.
yagna. a ritual offering to a god or goddess.
yaksha. spirits of mountains, woods, lakes, and so on; sometimes translated as "fairies" in English.
Yama. god of death and of justice; guardian of the southern direction.
yojana. a measure of distance; appx. 8 miles or 12 kilometers.


~ 192. The Statues Speak to Rama ~


Some say that Rama had a new golden statue of Sita made for every sacred ritual. Then, after each ritual, the golden statue would be installed in a special temple.
One day Rama went to visit the temple, and the golden statues of Sita all called out to him. "Husband!" they cried. "Husband! Who will take care of us when you depart this earth?"
"I will see you again," Rama promised, "and we will be reunited in love during my next lifetime."
In his next lifetime, Rama would return as Krishna, and the golden statues would be Krishna's beloved gopis.



Inspired byGolden Sitas become gopis.
Notes: I don't have any idea how old this story is; I found it at a website online, and I liked it. 



~ 198. Afterword: A Story about Tenalirama ~


The royal painter decorated the palace walls with Ramayana murals. Tenalirama scoffed. "Where's the rest of Lakshmana?" he asked, pointing to one figure.
"That's a profile!" replied the painter. "You have to imagine the rest."
"I will decorate the summer palace with my own Ramayana paintings!" boasted Tenalirama.
A month later, he was done. The king came to see ... and there were only noses. Everywhere! Noses painted all over the walls!
"What is this?" he shouted angrily.
"Well, this is Rama, of course. And Sita, Lakshmana..." Tenalirama pointed out each nose one by one. "You have to imagine the rest."

Inspired byThe Wit of Tenali Raman by Devika Rangachari
Notes: This story is on p. 34 of the book. In the original story he painted noses and legs and arms and various body parts; I changed it to just noses in honor of his encounter with Kali: Tenalirama and Kali. This story appears in Tiny Tales of India.

~ 199. Another Story about Tenalirama ~


A courtesan invited Tenalirama to recite the Ramayana, the epic story of Rama's adventures, just for her.
Tenalirama began with the story of King Dasharatha and Rama's birth, followed by the intrigue in King Dasharatha's court, then Rama's exile into the forest, accompanied by his devoted wife Sita and his loyal brother Lakshmana.
"So," he said, "Rama, accompanied by Sita and Lakshmana, went into the forest to begin their exile."
Then Tenalirama fell silent.
The courtesan waited, and finally she could wait no longer. "Then what happened?" she demanded.
"Be patient," said Tenalirama. "They are still walking through the forest."

Inspired byFolktales from India, edited by A. K. Ramanujan
Notes: This is "Tenali Rama's Ramayana" (p. 57). This story also appears in Tiny Tales from India.

~ 36. The Story of Indra ~


After Ahalya departed with Gautama, Rama asked about Indra. "Was Indra ever freed from Gautama's curse?"
"Indra begged the devas for help," said Vishvamitra, "but no one knew what to do. Then Agni had an idea: they could give Indra the testicles of a ram. They found a ram tied to a pole, ready to be sacrificed. They cut off the ram's testicles and took them to Indra, so that he could replace the testicles he had lost."
Lakshmana burst out laughing, but Rama knew this was a serious matter. The curse of a rishi can afflict even the gods.


Inspired by: Valmiki's Ramayana.
Notes: This is from the Bala Kanda (Book 1), sarga 49. I added the part about Lakshmana laughing. In the many different versions of Ahalya's story, there are different versions of the curses. In some versions, Indra is cursed to be covered with female genitalia, for example. In this case, he is meṣavṛṣaṇa in Sanskrit, ram-testicled.





~ 81. How Ravana Tricked Jatayu ~


Jatayu could have rescued Sita, but Ravana had tricked him.
"Where exactly does your strength reside?" Ravana asked Jatayu.
Jatayu didn't reply; he just kept fighting.
"My strength is in my right big toe," Ravana said. 
Honor then compelled Jatayu to share his secret, as Ravana had. "My strength is in my wings!" Jatayu said as he swooped down and began pecking at Ravana's toe.
But nothing happened. Ravana had lied: his strength wasn't in his toe but in his navel, where he concealed the pot of immortal nectar.
Ravana then tore Jatayu's wings to shreds, laughing, while Sita wept.


Inspired by: Sita: An Illustrated Retelling of the Ramayana by Devdutt Pattanaik.
Notes: This folktale is on p. 136 of the book. 

~ 161. Ravana Invokes Kali ~


Ravana decided to pray to the warrior-goddess Kali for protection. With Kali's help, he could become completely invincible, safe even from humans and monkeys.
"You must stop him!" Vibhishana said to Hanuman and Angada, so they flew to Lanka and found Ravana deep in meditation. The monkeys pelted Ravana with fruits and flowers he had offered to the goddess, but they could not break Ravana's meditation.
Then they began stripping off Mandodari's clothes. "Help me, husband!" she screamed.
This broke Ravana's meditation. He came to Mandodari's aid, and the monkeys flew away, mission accomplished: Ravana received no boon from Kali.



Inspired by: Sita: An Illustrated Retelling of the Ramayana by Devdutt Pattanaik.
Notes: This story is on p. 240 of the book. Pattanaik notes that in other versions of this story, Ravana invokes Shiva. Angada's attack on Mandoari appears in the Adhatma Ramayana and in other regional versions. 

~ 101. Vali Torments Sugriva ~


Because of Matanga's curse, Vali could not set foot on Rishyamukha Hill. If he did, his head would explode into a thousand pieces. 
Thus Sugriva took refuge there, thinking he would be safe from Vali.
Vali, however, still found a way to torment his brother. Every day he would fly over Rishyamukha Hill and kick Sugriva in the head, which was painful and humiliating for Sugriva.
Finally, Hanuman grabbed Vali by the ankle. "Stop it!" Hanuman shouted. "If you come back again, I'll pull you down to the ground."
Knowing that Hanuman meant what he said, Vali stopped tormenting Sugriva.


Inspired by: Sita: An Illustrated Retelling of the Ramayana by Devdutt Pattanaik.
Notes: This folktale is on p. 173 of the book.

~ 193. Rama Confronts Shambuka ~


An old brahmin came to Rama, carrying his dead child. "This is your fault!" he said to Rama. "Things are out of control. My son has died before me."
Not sure what to do, Rama sought advice from Narada. "There is a low-born man practicing austerities in the forest," Narada said. "He is a shudra, the lowest caste, and a shudra should not aspire to gain heaven by practicing austerities. His name is Shambuka, and you must stop him."
Rama found Shambuka in the forest and beheaded him.
At that very instant, the dead brahmin boy came back to life.


Inspired by: Valmiki's Ramayana.
Notes: This is from the Uttara Kanda (Book 7), sarga 64 and following. Narada explains that in the first age, the brahmins were ascetics, and in the second age, the kshatriyas aspired to become ascetics, and in the third age, vaishyas would do so; only in the Kali Yuga would shudras have such aspirations.




Dasharatha's Grief

After Rama departed into exile, Dasharatha was grief-stricken, unable to leave his bed.
"There was a boy," he said in his delirium, remembering the boy he had shot, the son of the blind parents. "All my fault."
Staring at nothing Dasharatha repeated, "Rama. Rama. Rama."
Sitting by Dasharatha's bedside through the night, Sumitra and Kaushalya fell asleep. In the morning, they saw that the king was dead. 
All Ayodhya was plunged into grief.
The priests put the king's body in a vat of oil, and they sent news to Bharata and Shatrughna who were at their grandfather's house in Kekaya.


Inspired by: Valmiki's Ramayana
Notes: This is from the Ayodhya Kanda (Book 2), sarga 65.


~ 35. They Come to a Deserted Ashram ~


As they continued their journey over mountains and through forests, Vishvamitra led the princes into a deserted ashram. Rama wondered why Vishvamitra had brought them there. And then... something surprising happened. As Rama's foot brushed against a rock, a beautiful woman suddenly appeared before him. 
"You have liberated me, Rama," she said. "I am Ahalya, and I welcome you to Gautama's ashram."
Next, Gautama emerged from the trees. He bowed to Vishvamitra and the princes, and then he extended his hand to Ahalya. Smiling, she took her husband's hand. 
All was forgiven.
Rejoicing, the devas rained down flowers from heaven.



Inspired by: Valmiki's Ramayana.
Notes: This is from the Bala Kanda (Book 1), sarga 49.





~ 10. Ravana Occupies Lanka ~


Ravana's maternal grandfather, Sumali, always hoped Ravana would reclaim the golden city of Lanka. "Take the city from Kubera!" Sumali urged. "Let it be a rakshasa city again as it was long ago."
Ravana's general, Prahasta, agreed. "The devas were wrong to drive the rakshasas from Lanka, and we are right to take it back."
Ravana sent Prahasta to Lanka as his emissary. "Give us back the city," Prahasta said to Kubera, "or we will fight you."
To Prahasta's surprise, Kubera yielded the city. "I will go to the Himalayas," he said. "Tell my brother that golden Lanka is his."


Inspired by: Valmiki's Ramayana
Notes: This is from the Uttara Kanda (Book 7), sarga 11.




~ 14. Ravana Attacks Kubera ~


Kubera rallied his yaksha soldiers to defend their mountain home from Ravana's attack. Kubera and the yakshas fought bravely, but they were no match for the rakshasas. Soon the battlefield was littered with yaksha corpses lying in rivers of blood that streamed bright red in the snow.
The surviving yakshas all fled, and Kubera alone confronted Ravana on the battlefield. 
"Someone will finally send you to hell," Kubera said, "and then you will understand the consequences of your actions." 
The half-brothers fought until Kubera fell, wounded but not dead. 
Ravana then stole Kubera's flying chariot and returned, triumphant, to Lanka.



Inspired by: Inspired by: Valmiki's Ramayana
Notes: This is from the Uttara Kanda (Book 7), sarga 14.





~ 13. Kubera Rebukes Ravana ~


Kubera was appalled by Ravana's repeated attacks on the priests, on the devas, and on his own yakshas, so he sent a message to him, brother to brother. "Your deeds dishonor our father," Kubera's messenger told Ravana. "You need to stop your bad behavior."
Enraged, Ravana shouted, "I will kill Kubera for this! And I will kill all the other guardians of the world as well. Nobody speaks to Ravana this way!" 
Then Ravana seized Kubera's messenger and sliced off his head.
"Come, rakshasas!" Ravana shouted, and he led his army in an attack on Kubera's home in the Himalayas.


Inspired by: Valmiki's Ramayana
Notes: This is from the Uttara Kanda (Book 7), sarga 13.



~ 158. Indrajit's Wife Comes to Rama ~


Lakshmana's arrow severed Indrajit's head with such force that it flew through the air and landed at Ravana's feet. 
"Forgive me, Father," said the head. "I failed you." Then the head spoke no more.
Sulochana, Indrajit's wife, was determined to cremate Indrajit's head and body together.
She walked fearlessly across the battlefield until she found Indrajit's body.
"Indrajit was an obedient son, like you," she said to Rama, "and I am a faithful wife, like Sita. I beg you: let me take my husband's body away from here."
Rama agreed, and Sulochana carried Indrajit's body away, grieving for her husband.


Inspired by: Sita: An Illustrated Retelling of the Ramayana by Devdutt Pattanaik.
Notes: This story is on p. 232 of the book. Sulochana is also called Pramila. Some say she was a Naga, and Lakshmana's famed naga-pasha was her gift to him. In some versions of the story, she commits sati, burning herself on Indrajit's pyre.

~ 160. Rama Duels with Ravana's Son ~


Ravana's son Virabahu was devoted to Vishnu. Seeing Rama in battle, he recognized Rama as Vishnu on earth. 
"O God!" shouted Virabahu, bowing down before Rama. "I am yours! Let your sword send me to heaven." Then he offered his neck to Rama's sword.
"I cannot kill someone who shows such devotion," Rama said.
"Then I will make you kill me," shouted Virabahu, and he launched an attack. They fought violently, until finally Rama's sword cut off Virabahu's head.
The head's mouth kept chanting the name of Rama.
Rama bent down and touched the head, and Virabahu ascended to heaven.


Inspired by: Sita: An Illustrated Retelling of the Ramayana by Devdutt Pattanaik.
Notes: This story is on p. 235 of the book. This story comes from the Dandi Ramayana and the Bengali Ramayana. Pattanaik explains the ending as follows: "This is an example of viparit-bhakti, reverse devotion, displaying devotion by mocking and taunting God." In the full version, Virabahu rides an elephant, and he cannot die while the elephant is still alive, so much of the battle consists of efforts to kill the elephant.

~ 159. Rama Battles Taranisen ~


Across the battlefield, Rama saw a rakshasa ferociously attacking the monkeys and bears. As he watched, Rama realized the rakshasa was tattooed all over with his name.
"How strange!" Rama said to Vibhishana. "Who is that?"
"He is Taranisen," Vibhishana explained, "and he worships you. He bears your name everywhere, but not on his teeth. Strike him in the teeth, and he will fall."
Rama plunged into battle and struck the strange warrior in the teeth, thus killing him.
After the battle, Rama asked Vibhishana, "How did you know about his teeth?"
"Because," Vibhishana said sadly, "he was my son."


Inspired by: Sita: An Illustrated Retelling of the Ramayana by Devdutt Pattanaik.
Notes: This story is on p. 235 of the book. The story of Taranisen comes from the Bengali Ramayana of Krittivasa.








~ 143. The Army Meets the Enemy ~


Rama and his army were about to march onto the shore of Lanka when Vibhishana shouted a warning.
"Stop, Rama! Stop!" he yelled. "Do you see that rakshasa coming towards us?"
"Yes!" said Rama. "He's wearing a blindfold. Who is he?"
"That's Bhasmalochana," Vibhishana explained. "His eyes incinerate everything that he gazes at. I brought this just in case!" Vibhishana handed Rama a mirror. 
Rama grasped the mirror and pointed it in the direction of Bhasmalochana. 
Then, as soon as the rakshasa removed his blindfold, he found himself gazing into the mirror and incinerated himself.
Rama had thwarted Ravana again.


Inspired by: Sita: An Illustrated Retelling of the Ramayana by Devdutt Pattanaik.
Notes: This story is on p. 217 of the book. The legend of Bhasmalochana comes from the Bengali Ramayana.


~ 142. Rama Marches to Lanka ~


When they finally finished building the bridge, Rama led his army of monkeys and bears on their way to Lanka.
But Ravana was watching! Before Rama and his army could enter Lanka, he shot two massive arrows that destroyed each end of the bridge.
Rama's army could not go forward or backward, and hungry sea-monsters were swarming in the waters around them.
"Help us, Hanuman!" shouted Rama.
The mighty Hanuman leaped to Lanka and then enlarged himself, expanding his tail to span the gap.
Rama's army then marched over Hanuman's tail into Lanka.
Rama had thwarted Ravana's plans once again.


Inspired by: Sita: An Illustrated Retelling of the Ramayana by Devdutt Pattanaik.
Notes: This story is on p. 216 of the book, and it comes from the Thai Ramakien and other southeast Asian Ramayana legends. Pattanaik suggests an influence of the Jataka story of the noble monkey-king who makes his body into a bridge of safety between two trees for his monkeys.

~ 141. Who Destroyed the Bridge? ~


The bridge soon reached halfway to Lanka.
But then, during the night, sea-monsters destroyed the bridge. In the morning, they saw the sea-monsters splashing in the ruins, dragging away the rocks. 
"I'll find out who did this!" Hanuman shouted. He dove down into the water. There he found a palace, and inside the palace he found the mermaid Suvannamaccha.
"Ravana asked me to destroy your bridge," she said. "But you are a very handsome monkey. I like you! My creatures will help repair the bridge. Forgive me, please!"
Hanuman smiled at the mermaid.
Later, she would bear his son: Macchanu.


Inspired by: Sita: An Illustrated Retelling of the Ramayana by Devdutt Pattanaik.
Notes: This story is on p. 214 of the book. The story of Suvannamaccha is found in the Thai Ramakien and other south Asian vesrions of the Ramayana. Sometimes she is Ravana's daughter. Hanuman and Suvannamaccha become lovers, and Hanuman later meets his son Macchanu when he goes to rescue Rama and Lakshmana from Mahiravana. In the Adbhuta Ramayana, Hanuman's sweat impregnates a sea creature and he gives birth to a son that way.